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Hungry Ghost Festival (Zhong Yuan Jie)
By Tan, Bonny written on 1999-04-17
National Library Board Singapore
Comments on article: InfopediaTalk
The Hungry Ghost Festival or the Feast for
the Wandering Souls (also known as Zhong Yuan Jie in Mandarin)
is held on the 7th month of the lunar calendar. On the 15th day
of the 7th month, families pay respect to their deceased
relatives and visit their graves often with much feasting as if
their dead relations are still were with them.
Significance
It is believed that during this time, the souls of
the unborn and that of departed ancestors and friends are
released from Purgatory to wander the earth for 30 days. The
souls of the dead ignored by relatives may do acts of mischief,
so steps must be taken to appease the spirits before they go on
a rampage. Hell money, paper offerings and joss sticks are
burnt to see to their material needs; food is offered so that
the souls do not go hungry and thus less likely to wreck havoc.
Neighbourhood celebration dinners or zhong yuan
(popularly known as getai) are held on the feast day,
with auction of goods, operas and song performances being part
of the festivities. The Buddhists and the Taoists have
different ways of celebrating the feast. As ghosts are believed
to dominate events, no auspicious activities such as such as
weddings and business launches are held during this
period.
Legend
Mu Lian
The story of Mu Lian, who tried to save his mother from Hell,
is connected to this festival. Mu Lian was reputedly a
favourite disciple of Buddha. However his mother had broken her
vow of abstention from meat-eating and was cursed to suffer the
afflictions of hungry ghosts in purgatory. Although filial Mu
Lian offered rice to his dead mother, hungry ghosts would
consume it before she could eat it. In anguish, Mu Lian
appealed to Buddha for help. Buddha pointed out that only the
monks of the Ten Directions could save her. They had to prepare
all kinds of food and items and offer it to the ancestors of
the past 7 generations on the 15th day of the 7th month.
Thereafter, Mu Lian's mother was delivered from her
torments.
Author
Bonny Tan
References
Chinese customs and festivals in Singapore (pp.
62-67). (1989). Singapore: Singapore Federation of Chinese Clan
Associations.
(Call no.: SING 390.08995105957 CHI)
Wong, C. S. (1987). An illustrated cycle of Chinese
festivities in Malaysia and Singapore (pp. 160-172).
Singapore: Jack Chia-MPH.
(Call no.: RSING 398.33 WON)
Further Readings
Chinese heritage (p. 152). (1990). Singapore:
Singapore Federation of Chinese Clan Associations.
(Call no.: SING 305.895105957 CHI)
Lee, S. M. (1986). Spectrum of Chinese culture (pp.
172-173). Petaling Jaya, Selangor, Malaysia: Pelanduk
Publication.
(Call no.: RSING q301.2951 LEE)
Lim, S. (1990, September 12). Ghosts and grassroots. The
Straits Times, Life, pp. 1, 2.
The information in this article is valid as at 1997 and correct as far as we are able to ascertain from our sources. It is not intended to be an exhaustive or complete history of the subject. Please contact the Library for further reading materials on the topic.
Subject
Ethnic Communities>>Festivals and Celebrations
Ethnic festivals--Singapore
Singapore--Social life and customs--Chinese
People and communities>>Customs>>Festivities
>> Hungry Ghost Festival celebrations at Pulau Ubin
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